Native North American Art by Janet C Berlo and Ruth B Phillips pdf

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This alphabetical listing of some of the more mutual nonbinary identities lists many gender identities that are nonbinary. That is, those other than just female and male identities, which are the binary genders. This list gives names for nonbinary identities in English-speaking cultures, besides as those that are part of other cultures. (For the latter, delight never utilise a give-and-take for your gender that belongs only to a culture or ethnic group that is not yours.) Some of these words for nonbinary identities accept been used in writing for thousands of years. Meanwhile, some of these words were created more recently. This page lists fewer of the older gender-variant identities than the new ones, considering it tin can exist harder to say whether it's accurate to put those in the category of "nonbinary." See also Listing of uncommon nonbinary identities.

A

Shown hither live at Øyafestivalen 2013, Raeen Roes, better known by their phase name Angel Haze, is a well known agender rapper, as they announced via twitter in February 2015.

  • agender. People take been calling themselves agender since at least before 2013.[1] Some who call themselves agender take no gender identity (genderless). Others who phone call themselves agender have a gender identity, which isn't female or male person, but neutral.[2] In the 2016 Nonbinary/Genderqueer Survey, 944 of the iii,055 respondents (31%) were agender.[iii] In the 2019 Worldwide Gender Census, 2,723 of the xi,242 respondents (24.22%) were agender.[iv] Notable agender people include rapper Angel Haze,[5] [6] astrophysicist Amita Kuttner,[7] model Juno Mitchell,[viii] and poet Bogi Takács.[9]
  • androgyne. This ancient word from Latin ways man-adult female, and it entered English in the twelfth century.[10] For over a century, it has been used for a broad variety of kinds of gender nonconformance, gender identities, and gender expressions that do not fit into the gender binary.[2] It has been used as an umbrella term for them. Androgyne can hateful intersex, but not all androgynes are intersex.[11] Victorian and Edwardian era people who called themselves androgynes believed their gender-nonconforming natures originated in hidden intersex characteristics in their brain or body. This was the view of a notable androgyne, autobiographer Jennie June (b. 1874).[12] In the 2016 Nonbinary/Genderqueer Survey, 380 of the respondents (12%) called themselves androgynes.[3] In the 2019 Worldwide Gender Census, 1054 of the respondents (9.3%) called themselves androgynes.[four]

B

  • bigender, or bi-gender. A bigender person feels they take two gender identities, at the same fourth dimension, or at unlike times.[2] [13] A bigender person may move betwixt their gender expressions based on their situation or their feelings.[two] These two genders might be female and male person, or they might be a different pair of genders. This identity (in the form "bigendered") was in use as early on as 1995.[fourteen] In 1997, information technology was described in International Journal of Transgenderism.[15] The American Psychological Clan (APA) recognizes bigender as one blazon of transgender person.[xiii] A 1999 survey conducted by the San Francisco Department of Public Health observed that, among the transgender community, less than 3% of those who were assigned male at nascency and less than 8% of those who were assigned female person at birth identified as bigender.[16] In the 2016 Nonbinary/Genderqueer Survey, 123 of the respondents (4%) were bigender.[3] In the 2019 Worldwide Gender Census, 419 of the respondents (3.72%) were bigender.[iv] Notable bigender people include the top-charting musician B-Complex,[17] the speculative fiction writer R.B. Lemberg,[eighteen] [19] and the young developed novelist Mia Siegert.[20]

A bissu leader named Puang Matoa Saidi, in 2004.[21]

  • bissu. For the past half dozen centuries, the Bugis people of Republic of indonesia have divided their club into v genders, which must coexist harmoniously: oroané (cisgender men), makkunrai (cisgender women), calabai (transgender women), calalai (transgender men), and bissu (all aspects of gender combined to form a whole).[22] [23] [24] [25] [26] [27] Someone is born with the propensity to become bissu if they are intersex, only ambiguous ballocks solitary practice not confer the state of being a bissu, and ambiguous genitalia need not be visible. A normative male who becomes a bissu is believed to be female on the within.[28] In order to go bissu, i must learn priestly skills, remain celibate, and wear bourgeois clothes.[29] [xxx] Until the 1940s, the bissu were central to keeping ancient palace rituals alive, including coronations of kings and queens.[29] Changes in the Bugis authorities sidelined the bissu. Persecution from hardline Islamic groups, constabulary, and politicians resulted in fewer people taking on the function. By 2019, the bissu still exist, though their numbers have declined. Bissu today participate in weddings every bit maids of accolade, and work every bit farmers, besides every bit performing their cultural roles as priests.[29]
  • boi. A queer masculine identity which is non cis-heteronormative.[31] Boi originated in African American culture during the 1990s. It covers a wide multifariousness of alternative masculine identities in emo, BDSM, gay male, lesbian, and genderqueer communities. For some, just not all, boi is an identity outside the gender binary. Non all who use it are people of colour. Definitions of "boi" vary widely.[32] [33] [34] [35] In the 2016 Nonbinary/Genderqueer Survey, 3 of the respondents said their gender was boi.[3] In the 2019 Worldwide Gender Census, 76 of the respondents (0.68%) said their gender was boi, or used boi as role of a give-and-take for their gender identity, such every bit femme boy, femboi, tomboi, or demiboy.[4]

Lesbian Butch/Femme Guild march in New York Urban center's Gay Pride Parade (2007).

  • butch. Butch is a queer masculine identity.[32] It originated in working-course lesbian bar civilisation in the 1940s and 50s.[36] [37] Leslie Feinberg, who was a butch of the 1950s onward and a trans person,[38] defines butch equally a category of gender identity, neither male nor female. From the mid-20th century, at that place has been a tradition of roles of queer butch-femme couples.[32] Butch-femme couples are not a rule, specially non after cultural changes in lesbian culture in the 1970s.[39] Butch-femme couples are non an imitation of heterosexuality.[40] Masculinity or butchness is neither the same as nor an fake of manhood. Equally ane trans homo interviewed by sociologist Henry Rubin put information technology, the butch lesbian women he knew "were much more butch than me. But I was much more male than they were."[41] Though butch most ofttimes means a lesbian woman, not all are.[32] Queer theorist and butch Jack Halberstam defines its indefinability: "The butch is neither cis-gender nor only transgender [...] Butch is always a misnomer-- not male, not female, masculine just not male, female but not feminine".[42] Butch is a various category. Some people choose to call themselves butch.[32] In the 2016 Nonbinary/Genderqueer Survey, six of the respondents said they were butch.[3] In the 2019 Worldwide Gender Census, 105 of the respondents (0.93%) chosen their identity butch, or some form of information technology, such as soft butch.[4] Notable people who call themselves butch equally an identity outside the gender binary include writer Ivan E. Coyote,[43] [44] [45] comedian Kelli Dunham,[46] and social worker Sonalee Rashatwar.[47]

D

  • demiboy. A gender identity that is both male and genderless.[48] [three] In the 2019 Worldwide Gender Census, 834 of the respondents (7.42%) said they were a demiboy, demiguy, demiman, or other course of this identity.[4]
  • demigender.[3] An umbrella term for nonbinary identities that have a partial connectedness to a certain gender. In the 2016 Nonbinary/Genderqueer Survey, 459 of the respondents (15%) said they were demigender, or a form of demigender, such as demiagender, demifluid, demifemme, demimasculine, or demigal.[3] In the 2019 Worldwide Gender Demography, 2,331 of the respondents (xx.73%) were demigender, demiboy, demigirl, deminonbinary, or other form of this identity.[4]
  • demigirl.[3] A gender identity that is both female and genderless.[49] In the 2019 Worldwide Gender Census, 7.98% (897) of the respondents said they were a demigirl, demiwoman, demifemale, or other form of this identity.[4]

F

Fa'afafine banner at the Auckland pride parade in 2016.

  • fa'afafine. In Samoa, the Fa'afafine are people who were assigned male person at birth (AMAB), have a feminine gender expression, and don't call up of themselves equally female or male.[l] It has been estimated that i–5% of Samoans identify equally fa'afafine.[51] Te Ara: The Encyclopedia of New Zealand estimates that there are 500 fa'afafine in Samoa, and the aforementioned number in the Samoan diaspora in New Zealand,[52] while co-ordinate to SBS news, there are up to 3,000 fa'afafine currently living in Samoa.[53] The masculine and assigned female person at birth (AFAB) counterpart of fa'afafine in Samoa are known variously as faʻatane, faʻatama, and fafatama. [commendation needed]
  • femme. From the French give-and-take for "woman," femme originated as a queer feminine identity in 1950s working-class lesbian bar civilization.[36] Traditionally, femme was the analogue of the butch role. Today, queer people who choose to call themselves femme do not necessarily seek a butch-femme human relationship.[54] Femme does non simply mean a conventionally feminine woman, and is instead a culturally transgressive queer identity. Surveys show that a pregnant percent of nonbinary and genderqueer people identify as femme. Or, to put it another fashion, that many femmes consider themselves nonbinary or genderqueer. In the 2016 Nonbinary/Genderqueer Survey, 20 of the respondents (0.65%) called themselves a femme, a nonbinary femme, or othe variations.[3] In the 2019 Worldwide Gender Demography, ane.35% of the respondents identified as some form of femme.[4] Some notable people who identify as femme outside the binary include writer Kate Bornstein,[55] journalist Sassafras Lowrey,[56] disability rights activist Sharon daVanport,[57] and multimedia artist Dev Blair.[58]

G

  • genderfluid, gender fluid, or fluid gender. A gender identity that often changes, and so that a person may experience one mean solar day like a boy, and another day like a girl, or another gender.[59] It has been in use since at least the 1990s. [citation needed] In the 2016 Nonbinary/Genderqueer Survey, 947 of the respondents (31%) called themselves genderfluid, or otherwise called themselves "fluid."[3] In the 2019 Worldwide Gender Census, 2,446 of the respondents (21.76%) were genderfluid, or otherwise called themselves "fluid."[4]
  • genderflux. A gender identity that often changes in intensity, so that a person may feel one day as though they have almost no gender, or none at all, and some other mean solar day they feel very gendered. This usage of the word was coined in 2014 on Tumblr.[60] In the 2016 Nonbinary/Genderqueer Survey, 36 of the respondents (one.18%) chosen themselves genderflux, or otherwise used "flux" in the word for their gender identity.[3] In the 2019 Worldwide Gender Census, 814 of the respondents (7.iv%) were genderflux, boyflux, girlflux, agenderflux, or otherwise called themselves flux.[4]
  • genderfuck. A class of gender expression that seeks to subvert the traditional gender binary or gender roles by mixing traditionally masculine (such equally a bristles) and traditionally feminine (such equally a wearing apparel) components.[61] Even though it'south frequently used as a gender expression, 0.4% of participants in the 2019 Gender Census identified with this word.[4]
  • genderless. Having no gender identity. A synonym of agender. In the 2016 Nonbinary/Genderqueer Survey, 17 of the respondents (0.56%) called themselves genderless.[3] In the 2019 Worldwide Gender Census, 1,546 of the respondents (13.75%) used the word genderless for themselves.[four]
  • gender neutral. This can hateful having cipher to practice with gender, or is inclusive of any gender. It can mean having no gender identity, being genderless. Or it can hateful having a gender identity that is neutral: non female, not male person, not a mix; compare neutrois.[59] In the 2016 Nonbinary/Genderqueer Survey, 420 of the respondents (13.75%) called themselves neutral.[iii] In the 2019 Worldwide Gender Census, 1,390 of the respondents (12.36%) said they were neutral, transneutral, gender neutral, neutral gender, or other like words.[4]

Asia'southward first genderqueer pride parade in Madurai, 2012. The genderqueer flag can exist seen hither, with stripes of purple, white, and light-green.

  • genderqueer Whatever gender identity or expression which is queer, in and of itself. That is, a gender which is transgressive and non-normative. This tin can be an umbrella term, or a specific identity.[59] The primeval known recorded apply of genderqueer was in 1995, in the Transsexual Menace newsletter.[62] In the 2016 Nonbinary/Genderqueer Survey, 1,244 of the respondents (forty.72%) called themselves genderqueer.[iii] In the 2019 Worldwide Gender Demography, iii,274 of the respondents (29.12%) chosen themselves genderqueer.[four]
  • gendervague. Coined in 2014 by many participants of the neurodivergentkin network,[63] who defined it as "a nonbinary gender that [...] is not definable with words because of ane'southward status every bit neurodivergent."[63] Autistic activist Lydia X. Z. Brownish wrote, "I've started referring to myself as gendervague [...] a specifically neurodivergent feel of trans/gender identity. [...] Someone who is gendervague cannot separate their gender identity from their neurodivergence – existence autistic doesn't cause my gender identity, but it is inextricably related to how I understand and experience gender."[64] An writer who is gendervague, Max Sparrow, wrote that "[...] inability can affect gender presentation as much equally or even more than than inherent gender identity. Identity labels so often focus on sifting out i attribute of identity, holding information technology apart and separate from other aspects of our lives. Gendervague is an inherently intersected identity, honoring two different facets of identity equally, simultaneously more exclusive and more than inclusive."[65] In the 2019 Gender Census, 26 respondents (0.23%) called themselves gendervague.[4]
  • graygender, greygender, gray agender, or grayness agender.[66] (Spelling note: in American English, the color is called gray, simply in the rest of the English-speaking world, the colour is called grey.) Graygender was coined past Tumblr user invernom in March 2014.[67] It means "A person who identifies as (at least partially) exterior the gender binary and has a potent natural ambivalence about their gender identity or gender expression. They experience they accept a gender(due south), as well equally a natural inclination or want to express it, but it's weak and/or somewhat indeterminate/indefinable, or they don't feel it most of the time, or they're but not that invested in it. They're not entirely without a gender or gender expression, but they're not entirely 'with' it either."[68] In the 2019 Worldwide Gender Census, 31 responses (0.27%) were this. Of them, 5 were graygender, xx were greygender, 3 were grayness, 2 were grey gender, 1 was greygenderflux.[4]

H

A Pakistani hijra at a protest between two hijra groups from Islamabad and Rawalpindi. 2008.

  • hijra. In s Asian countries including India, Islamic republic of pakistan, and Bangladesh, the hijra are people who were assigned male at birth, who take a feminine gender expression. Traditionally and today, some hijras seek castration. Hijras alive together communally. They have important roles in religious practise. They can exist Hindu or Muslim. Hijra traditions are ancient. The earliest mention of hijras is in the Kama Sutra, from 400 BCE to 300 CE.[69] In 1 of the earliest Western records of them, Franciscan travelers wrote about seeing hijras in the 1650s.[70] From the 1850s onward, the British Raj criminalized and tried to exterminate hijras.[71] [72] Since the late 20th century, hijra activists and non-regime organizations have lobbied for official recognition of the hijra as a legal sex other than male or female person. This is important for them to be able to have passports, travel, concord jobs, and other rights. They accept been successful at achieving legal recognition every bit some other gender in Nepal, Islamic republic of pakistan, India, and Bangladesh.[73] [74] [75] [76] [77] [78] The Hijra in Republic of india alone may number equally many as 2,000,000 today.[79]

Grand

Papa Moe (Mysterious Water), an oil painting by the Westerner, Paul Gauguin, from 1893. Information technology depicts a māhū in Tahiti drinking from a waterfall.[80] [81]

  • māhū. In the Kanaka Maoli (Hawaiian) and Maohi (Tahitian) cultures, the māhū (meaning "in the eye") is a traditional gender office outside of the Western concept of gender. It is fabricated of people who may take been assigned either male or female at birth. This tradition existed earlier Western invaders.[82] The first published clarification of māhū is from 1789.[83] From 1820 onward, Westerners stigmatized and criminalized māhū.[84] Māhū still exist today,[82] and play an important role in preserving and reviving Polynesian culture.[85] [86] There was one māhū in the 2016 Nonbinary/Genderqueer Survey,[3] and one in the 2019 Worldwide Gender Demography.[4]
  • maverique. Coined by Vesper H. (queerascat) in 2014. A specific nonbinary gender identity "characterized by autonomy and inner confidence regarding a sense of cocky that is entirely contained of male/masculinity, female/femininity or annihilation which derives from the two while still being neither without gender nor of a neutral gender."[87] In the 2016 Nonbinary/Genderqueer Survey, 12 of the respondents (0.39%) called themselves maverique.[iii] In the 2019 Worldwide Gender Census, 72 of the respondents (0.64%) said they were maverique or mavrique.[4]

N

  • neutrois. Coined by a neutrois person named H. A. Burnham in 1995.[88] Having 1 not-binary gender identity that is neutral. Non female, not male, and not a mix. Some neutrois people are transsexual, experience gender dysphoria, and want to get a physical transition.[89] [90] In the 2016 Nonbinary/Genderqueer Survey, 208 of the respondents (6.8%) were neutrois.[3] In the 2019 Worldwide Gender Census, 398 of the respondents (three.54%) were neutrois.[four]

Photo taken during the Paris Gay Pride March in 2016. The banner is printed with the colors of the nonbinary flag. The big letters say "My gender is nonbinary," with dozens of names of specific nonbinary identities listed in smaller letters in the background.

  • nonbinary, shortened as NB or enby.[91] Nonbinary is an umbrella term for all who don't identify every bit just female person or male. Though there are innumerable kinds of nonbinary identities, some people identify every bit "nonbinary" but. In the 2016 Nonbinary/Genderqueer Survey, ane,980 of the respondents (64.81%) called themselves nonbinary, and 477 of the respondents (sixteen%) called themselves enbies.[three] In the 2019 Worldwide Gender Census, 68.37% (7686) of the responses used the word nonbinary for their identity (or for part of their identity), and 3,609 of the respondents (32.i%) called themselves enbies.[4]
  • non-gendered. Having no gender.[92] An identity popularized past non-gendered activist Christie Elan-Cane since at least 2000.[93] Due to Elan-Pikestaff's activism, this word has had significant visibility, though it is not i of the more commonly used identity labels in community surveys. In the 2016 Nonbinary/Genderqueer Survey, 2 of the respondents chosen themselves not-gendered.[iii] In the 2019 Worldwide Gender Census, seven of the responses called themselves non-gendered, nongendered, or non gendered.[iv]

P

  • polygender. A polygender person has several gender identities. This can mean they have them at the aforementioned time, or that they often switch between them at different times.[94] People chosen themselves polygender as early as 1995.[95] In the 2016 Nonbinary/Genderqueer Survey, seven of the respondents (0.23%) were polygender.[three] In the 2019 Worldwide Gender Census, 24 of the respondents (0.21%) were polygender.[4]

Q

Pride marchers conveying a imprint that says "Queer is hot, war is not." Twin Cities, 2013.

  • queer. A long-reclaimed slur for the broader LGBT+ community, and an umbrella term for identities that are not heterosexual and/or non cisgender. In the 2016 Nonbinary/Genderqueer Survey, 9 of the respondents (0.29%) used the word "queer" equally an identity characterization, and 1,253 (41%) used the give-and-take queer in total, including equally part of terms such as genderqueer.[3] In the 2019 Worldwide Gender Demography, iv,886 of the responses (43.46%) used the word "queer" as an identity label, some of which used it every bit their only label for their identity, and 8,177 responses (72.74%) used the word queer in full, including those where it was part of another identity term, such as genderqueer, neuroqueer, or queerdo.[iv]

T

  • third gender. Third gender is a concept in which individuals are categorized, either past themselves, by their club, or by outsiders to their order, every bit non fitting into the Western ideas of binary gender and heterosexual roles. The phrase "third gender" has been used for a broad multifariousness of meanings: intersex people whose bodies do not fit outdated Western medical concepts of binary sex, hundreds of indigenous societal roles as described (and often misrepresented) past Western anthropologists (including indigenous identities such every bit s Asian hijras, Hawaiian and Tahitian māhū, and Native American identities now called Ii-Spirits),[96] [92] transgender people who are nonbinary, homosexual people (even those who are white and in Western societies),[97] [99] and women who were considered to exist gender-nonconforming considering they fought for women'south rights.[100] Some people self-identify equally third gender, especially in communities of people of color in the United States.[92] In the 2016 Nonbinary/Genderqueer Survey, 84 of the respondents (two.75%) chosen themselves third gender.[3] In the 2019 Worldwide Gender Census, 244 of the respondents (2.17%) called themselves 3rd gender.[4]
  • transfeminine. A transgender person who transitions in a feminine direction, but who doesn't necessarily place equally female. They may accept a nonbinary identity. In the 2016 Nonbinary/Genderqueer Survey, 206 of the respondents (six.74%) called themselves transfeminine.[3] In the 2019 Worldwide Gender Demography, 702 of the respondents (six.24%) were transfeminine.[iv]
  • transmasculine. A transgender person who transitions in a masculine direction, but who doesn't necessarily place as male. They may have a nonbinary identity. In the 2016 Nonbinary/Genderqueer Survey, 434 of the respondents (14.21%) called themselves transmasculine.[3] In the 2019 Worldwide Gender Census, two,226 of the respondents (nineteen.eight%) were transmasculine, trans masculine, trans masc, or transmasc.[4]

Ii-spirited pride marchers at San Francisco Pride 2014.

  • Ii-spirit. "Berdache" was an onetime word used by European-American anthropologists. Berdache was an umbrella term for all traditional gender and sexual identities in all cultures throughout the Americas that were outside of Western ideas of binary gender and heterosexual roles.[two] These identities included the nádleeh in Diné (Navajo),[101] [102] [103] and the lhamana in Zuni,[104] among many others. In 1990, an Indigenous lesbian and gay international gathering chose to internationally replace "berdache" with "Ii-Spirit" equally a preferable umbrella term for these identities.[105] [106] Two-Spirit was chosen to distance these identities from non-Natives,[107] and should only be used for people who are Native American, considering it is for identities that must be contextualized in Native cultures.[108] [109] Because of the wide diversity of identities under the Two-Spirit umbrella, a Ii-Spirit person does not necessarily have an identity coordinating to a non-Native nonbinary gender identity. Some practise, simply others are more analogous to non-Native gay male or lesbian woman identities. Notable people who identify specifically with the label "Two-Spirit" include Menominee poet Chrystos (b. 1946), who goes past they/them pronouns,[110] [111] [112] and Ojibwe artist Raven Davis (b. 1975), who goes by neutral pronouns.[113] [114] In the 2016 Nonbinary/Genderqueer Survey, eight of the respondents (0.26%) called themselves Two-Spirit.[iii] In the 2019 Worldwide Gender Census, 0.18% (20) of the responses called themselves 2-Spirit.[4]

10

X-gender manga artist Yuu Watase at Lucca Comics 2004 in Italia.

  • Ten-gender (Xジェンダー, ekkusujendā). In Nippon, this is a common transgender identity that isn't female person or male, much as the words "genderqueer" and "nonbinary" has come to be in the English-speaking world, to such a degree that "Ten-gender" is typically used as the Japanese translation for these.[115] Therefore, a person does not demand to be Japanese to be X-gender. The term "X-gender" began to be used during the latter 1990s, popularized by writings published by queer organizations in Kansai, in Osaka and Kyoto.[116] [117] Notable X-gender people include manga artist Yuu Watase (渡瀬 悠宇), who created the comics Fushigi Yūgi and Ceres, Celestial Legend. [118] In April and May of 2019, Japan LGBT Research Constitute Inc. conducted an online survey. Information technology collected a total of 348,000 valid responses from people aged 20 to 69, non all of whom were LGBT. 2.five% of the respondents called themselves X-gender.[119] This identity term was underrepresented in the 2019 Worldwide Gender Census, in which 4 of the respondents called themselves X-gender.[four]

Meet besides

  • List of uncommon nonbinary identities
  • Glossaries of gender and sexual practice terminology in 23 different languages

References

  1. Richards, Christina; Barker, Meg (2013). Sexuality and Gender for Mental Wellness Professionals: A Applied Guide. SAGE Publications. ISBN9781446293133.
  2. 2.0 two.i 2.2 ii.3 two.4 Laura Erickson-Schroth, ed. Trans Bodies, Trans Selves: A Resource for the Transgender Customs. Oxford Academy Press, 2014. P. 611.
  3. 3.00 iii.01 3.02 3.03 3.04 3.05 iii.06 3.07 3.08 three.09 3.10 3.11 iii.12 3.13 3.14 3.xv iii.16 iii.17 3.18 3.19 3.xx iii.21 iii.22 iii.23 three.24 3.25 "NB/GQ Survey 2016 - the worldwide results." Gender Census. March 19, 2016. http://gendercensus.tumblr.com/post/141311159050/nbgq-survey-2016-the-worldwide-results
  4. 4.00 4.01 4.02 4.03 4.04 4.05 four.06 4.07 4.08 4.09 4.10 4.xi 4.12 four.13 4.14 4.15 four.16 four.17 4.18 four.19 iv.twenty 4.21 4.22 4.23 four.24 4.25 4.26 iv.27 4.28 "Gender Census 2019 - The Worldwide tl;dr." Gender Census (blog). March 31, 2019. Retrieved July vii, 2020. https://gendercensus.tumblr.com/postal service/183843963445/gender-demography-2019-the-worldwide-tldr Annal: https://web.annal.org/spider web/20200118084451/https://gendercensus.com/post/183843963445/gender-census-2019-the-worldwide-tldr
  5. "angxl hxze on Twitter", February 14, 2015
  6. "angxl hxze on Twitter", February 14, 2015
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  8. Instagram bio accessed 1 June 2020
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  15. Eyler, A.Eastward.; Wright, Yard. (1997). "Gender Identification and Sexual Orientation Among Genetic Females with Gender-Blended Cocky-Perception in Childhood and Adolescence". International Journal of Transgenderism.
  16. Clements, Thou. "The Transgender Customs Health Project." San Francisco Section of Public Health. 1999. http://hivinsite.ucsf.edu/InSite?page=cftg-02-02
  17. Pecíková, Laura. "Prelomil/a B-complex: Keď som muž, tak som Maťo, keď žena, tak Matia" [B-complex explained: When I'1000 a human being, I'm Mato, when a woman, Matia]. Denník N (in Slovak). Retrieved 28 March 2020.
  18. http://rblemberg.net/?page_id=16
  19. @RB_Lemberg (July 25, 2018). "@bogiperson is my spouseperson and Mati the Child is our childperson. Nosotros are all #ActuallyAutistic :) I forgot to mention that I am bigender and use the pronoun "they." Good to see yous here - come say howdy if you lot experience like information technology! <3" – via Twitter.
  20. "Writing from a Place of Truth". Diverseness in YA . Retrieved 2 May 2020. I'm bigender, identifying as both a more often than not-hetero female and a gay male.
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  25. Davies, Sharyn Graham. Challenging Gender Norms: Five Genders Among Bugis in Indonesia (Case Studies in Cultural Anthropology), Wadsworth Publishing, 2006.
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